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Objection to: Why are we here?

If God is perfect and needs nothing, why would he create anything at all?

The objection at its strongest

Christianity says God is perfect, complete and lacks nothing. But creating something implies a need or a desire to gain something. If God needed us, he wasn't perfect. If he didn't need us, creation seems pointless, even arbitrary. Either way, the idea of a perfect God creating a world doesn't make sense.

Short response

For the same reason a joyful artist creates or a loving couple has children: as an overflow of love, not out of lack.

A genuinely deep question

This is a question theologians have wrestled with for centuries. It goes to the heart of why we exist. If God is self-sufficient, why go to the trouble? And if creation adds nothing to God, is it just a whim?

Creation as overflow, not need

The classic Christian answer is that God created not out of lack but out of abundance. Think of a joyful artist who creates because she loves beauty, or a loving couple who have children not to fill a hole but because their love naturally wants to share itself. Creation is an overflow of goodness. Medieval theologians expressed this with the Latin phrase bonum est diffusivum sui, "goodness naturally spreads itself."

The American theologian Jonathan Edwards wrote a whole treatise, The End for Which God Created the World, arguing that God created to communicate his own fullness and joy to others, not to gain anything.

The Trinity makes this clearer

Christianity teaches that God is a Trinity: Father, Son and Holy Spirit, eternally loving one another. That means God didn't need to create in order to have someone to love. Love was already at the heart of reality before anything else existed. Creation then becomes an invitation into that love, a widening of a circle that was already full. C.S. Lewis described the life of the Trinity in Mere Christianity as a kind of dance, and said we were made to share in it.

Free, not arbitrary

Because God didn't need to create, creation is a gift, freely given. That isn't the same as arbitrary. A gift given freely out of love is the opposite of pointless. It means our existence is not necessary but wanted. Augustine opens his Confessions with the famous line: "You have made us for yourself, and our heart is restless until it rests in you." On this view, we exist so that we can know and enjoy God.

What it means for us

If God created out of love rather than need, then our worth doesn't depend on being useful to him. We're wanted, not needed. That's a profound basis for human dignity and for meaning (see What is the meaning of life?).

A fair concession

Ultimately, why God chose to create involves some mystery. We can understand the shape of the answer without claiming to fully grasp God's mind.

How to explain this to a friend

With a friend, use an everyday picture. Why do people paint, compose music or have children? Not usually because they lack something, but because love and joy want to share themselves. Christians believe God created for that reason. You can add that because God didn't need us, our worth doesn't depend on being useful. We're wanted, which is a remarkable thing to know about yourself.

The bottom line

God created for the same reason a joyful artist creates or a loving couple has children: as an overflow of love, not out of need. For more, see Why are we here?

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Best resources

  • Confessions by Augustine of Hippo (book)

    Read Confessions by Augustine of Hippo for the classic spiritual autobiography, written as a prayer; demanding in places but deeply moving for anyone searching. See especially the parts on why God created.

  • Mere Christianity by C.S. Lewis (book)

    Read Mere Christianity by C.S. Lewis for a short, beginner-friendly classic that started as wartime BBC radio talks and explains the core of Christian belief in plain language. This question is covered in Book IV, chapter 4, "Good Infection".

  • The Reason for God by Timothy Keller (book)

    Read The Reason for God by Timothy Keller for a warm, conversational approach built from the questions skeptics in New York City actually asked; a great first book for doubters and for anyone explaining faith to a friend. This question is covered in chapter 14, "The Dance of God".

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